Kelley thesis religion

Kelley received an A. He pursued graduate work in sociology at Columbia University beginning in Kelley was ordained as a Methodist minister and served local churches in Colorado and New York.

Kelley thesis religion

Copyright by the Christian Century Foundation and used by permission. Current articles and subscription information can be found at www. With them we apparently share many values of the past as well as hopes for the future. And we may rediscover the Christian church in the Kelley thesis religion.

Objective information on the dynamics of church membership growth -- and lack thereof -- is crucial, especially in a time of decline. Leadership myths and factional claims too often become the language of misunderstanding and the weapons of internal conflict.

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Well-intentioned denominational programs for membership recruitment have been based on fragmentary evidence, parochial success, and the personal experience of Kelley thesis religion leadership group. Hard statistical data have been difficult to find.

Comparative information on the patterns of growth or decline in different denominations or in different communities has been almost nonexistent. Recently the Hartford Seminary Foundation, with the support of Lilly Endowment Incorporated, assembled a new base of information derived from mainline denominational experience since the beginning of the Eisenhower era.

Over the two-year perioda score or more of academic and denominational researchers gathered periodically to share information on the fluctuations in mainline Protestant denominations and the social context in which membership changes occur.

The resulting research has been edited by Dean R. Hoge and David A. Based on controlled studies of mainline Protestant denominational bodies, the inquiry provides the most comprehensive collection of data gathered in the past half-century.

Unfortunately for those seeking simple answers, the comprehensive quality of the research frustrates any single resolution of the complex problems surrounding the declining membership in mainline denominations.

The researchers made no efforts to announce consensus on either the problem examined or the programs recommended. But in their open dialogue, they articulated the issues and compared their data on a common ground. In developing programs for membership recruitment, for example, numerous styles of evangelism have been attempted, proclaimed, frustrated and often denounced.

If we cluster these programs into three basic approaches, the recent data can provide insight into the application of these approaches to mainline church ministries. The first approach advocates clarity of meaning in membership; the disciplined church life; distinctive Christian congregations; and the necessity for evangelical zeal.

Kelley thesis religion

Kelley has put this appeal most forcefully in his watershed book, Why Conservative Churches Are Growing. A third approach reaffirms the historic emphasis of mainline Protestant denominations on membership appeal through dual responsibilities of care for individual souls and concern for the welfare of the whole society.

This public as well as personal function of the mainline churches has often been associated with The Christian Century and the National Council of Churches.

These three approaches are not necessarily mutually exclusive, but they are sufficiently distinctive to provide a set of questions for which the recent studies suggest interesting new insights.

The Marks of a True Church Dean Kelley published his powerful but winsome presentation inwhen denominational losses were undeniable and comprehensive explanations were unavailable. In the past several years, no approach has received so much attention or contributed so much to an understanding of the church.

He argued that mainline Protestant churches were declining because they were too weak to adhere to the marks of a true church. These marks might be summarized as 1 institutional strictness, 2 religious distinctiveness, 3 theological conservatism and 4 evangelical zeal.

Using as examples religious groups which were growing, Kelley urged commitment to the marks of the church -- a move which he said would result in stronger churches. The clarity of language which makes Dean Kelley so appealing also makes his approach measurable for testing in congregations and denominational programs.

At many levels, researchers looked for his marks and measured the correlations between the Kelley thesis and congregations which were growing or declining.

In studies of mainline Protestant congregations, in which the researchers controlled for socioeconomic factors and demographic changes, the marks were no more likely to be found in growing congregations than in declining ones.

By contrast, the social contextual factors socioeconomic data and demographic changes determined between 50 and 90 per cent of the growth or decline of local church membership.

What is happening in the church is not as important as what is happening around the church. As a comprehensive solution to the problems of membership growth and decline, the Kelley thesis is inadequate. In older areas of larger cities and in nongrowing suburban communities, growing congregations exhibited the characteristics Kelley predicted: But in content, these characteristics were significantly different from what he had anticipated: The commitments of such congregations were as deep as Kelley had suggested, but much broader than he had anticipated.

Persons with such feelings of deprivation seemed to express their faith in more exacting language, through more structured and disciplined communities and more in personal piety than through social causes. However, the disciplines of faith conservative with a broad social conscience were apparently a factor in the growth of congregations in nongrowing communities.

Baptizing a Principle Research by the Institute for American Church Growth is primarily concerned with the factors which contribute to gospel receptivity among particular populations.

Faced with the same data which suggest that the social context will determine the relative limits of church growth 50 to 90 per centleaders of the church growth movement have proclaimed that the church is not helpless: Churches are encouraged to target their mission to the kinds of people who can hear them best.

Rather than argue against the contextual analysis of membership growth, the Institute for American Church Growth has made an ally of the facts. Peter Wagner has succinctly stated the basic principles of church growth.Welcome to the Department of Religion.

Welcome to the Department of Religion website, where you will find information about our courses, students, faculty and staff. By: Kelley Cranor Everyone has a religion and beliefs. Comparing and contrasting the beliefs of Hinduism and Buddhism, the factors that changed both of the religions, and how they affect the world today shows how each one is different and alike.4/4(1).

The Kelley thesis appears to stress the priority of personal piety and doctrinal purity of the church. This form of theological sectarianism has been used to justify the withdrawal of church support from the social ministries of public Protestantism.

Encyclopedia of Religion and Society KELLEY, DEAN M. () From until his death, served as Counselor on Religious Liberty to the National Council of Churches.

Kelley received an A.B. degree from the University of Denver in and a Th.M. from the Iliff School of Theology in (the "strictness thesis")—has been. Schuyler Mason from Lansing was looking for kelley thesis religion Camden Freeman found the answer to a search query kelley thesis religion kelley thesis religion professional critical thinking ghostwriter services auThe Origins and Study of Tae Kwon Dohelp writing cheap rhetorical analysis essay on hillary clintonteam sports essay questionsThe Usual Suspects, best bibliography writers for.

AN ABSTRACT OF THE THESIS OF. Joseph Kelley for the Master of Arts in American History and Early.

Kelley thesis religion

Twentiet~tury~ Abstract approved: ;I~ ~~~, Summary of Thesis ~ Policies implemented by the United States on Lakota reservations during the late nineteenth and early twentieth to enforce the Christian religion.

However, in doing so.

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